Sign Cross Direction (Teachings of the Orthodox Church)

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Don't be anxious for your life, what you will eat, nor yet for your body, what you will wear. Life is more than food, and the body is more than clothing. Consider the ravens: they don't sow, they don't reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds! Which of you by being anxious can add a cubit to his height? If then you aren't able to do even the least things, why are you anxious about the rest? Consider the lilies, how they grow. They don't toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith? Don't seek what you will eat or what you will drink; neither be anxious. For the nations of the world seek after all of these things, but your Father knows that you need these things. But seek God's Kingdom, and all these things will be added to you.

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	Sign Cross Direction (Teachings of the Orthodox Church)

QUESTION:

Is there an explanation for why Eastern Christians make the sign of the cross from the right should to the left, while Western Christians make the sign of the cross from the left shoulder to the right.

ANSWER:

While it is generally known that Western Christians, until the 11th, 12th, or 13th centuries, originally made the sign of the cross in the same manner that Orthodox Christians do to this day, the exact reason as to why the Western Christians reversed this is not widely known.

When an Orthodox priests faces the people and blesses them, they literally trace his blessing on themselves as they make the sign of the Cross. Hence, the priest moves his hand from left to right, while the faithful touch their shoulders from right to left, thereby moving in the same direction at the same time.

For years I have been trying to find out the exact reason as to why the West reversed this on the part of the people, even though the priest blesses in the same direction as an Orthodox priest would. It seems to be one of those things that just happened, although I am no Church historian.

Keep your ears open and, if you hear of any explanations, please share them!

Published in January 2011.

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