Lives of Saints - Gerasimos the Righteous of Jordan Christianity - Books
You have heard that it was said, 'You shall not commit adultery;'                but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.                If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.                If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.                'It was also said, 'Whoever shall put away his wife, let him give her a writing of divorce,'                but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.                'Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,'                but I tell you, don't swear at all: neither by heaven, for it is the throne of God;                nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.                Neither shall you swear by your head, for you can't make one hair white or black.                But let your 'Yes' be 'Yes' and your 'No' be 'No.' Whatever is more than these is of the evil one.                'You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.'*                But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.                If anyone sues you to take away your coat, let him have your cloak also.                Whoever compels you to go one mile, go with him two.                Give to him who asks you, and don't turn away him who desires to borrow from you.                'You have heard that it was said, 'You shall love your neighbor,* and hate your enemy.*'                But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,                that you may be children of your Father who is in heaven.               
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Gerasimos the Righteous of Jordan
   

Venerable Gerasimos lived during the reign of king Constantine Pogonatos in 670, as Sophronios of Jerusalem, who wrote his life, attests. He had fear of God since childhood and, after he became a monk, he went to the deepest parts of the desert of Thebais. He reached such a height of virtue and was graced with such intimacy with God, because he had preserved his image and likeness so pure, that he even had authority over wild beasts. A lion used to attend upon him and among other things this lion used to graze the donkey which fetched water to the saint. Once some merchants passed from that place. When they saw the donkey, they stole it. The lion was sleeping and did not feel a thing. So, in the evening he returned to the saint without having the donkey with him, as usual.

When the saint's servant saw the lion alone, he told the elder that the lion had eaten the donkey. So, the poor lion was condemned to carry the pitchers on his back and fetch water from the river instead of the donkey, for as long as the merchants kept it. However, the same merchants happened to pass from that place again and they had the donkey with them. As soon as the lion saw the donkey, he recognised it and rushed at the merchants with a loud roar. The people got scared and left. Together with the donkey the lion brought to St. Gerasimos' cell the camels which were tied on it. Knocking with his tail on the door of the saint's cell, he acted as if to show that he was offering them to the elder as game.

When the saint saw this thing, he smiled a bit and said to his disciple: "We wrongly accused the innocent lion that he had eaten the donkey. So, now we have to liberate him from his labour and allow him to go and graze at his usual place." Then the lion bowed his head, as if he had reason, and taking his leave from the saint he went to the wilderness. Once every week he used to come and bow before the saint. After the saint had died, the lion came, as his habit was, and asked to venerate him. However, when he did not find him, he seemed to be sad and angry. With many signs the saint's disciple helped him feel that the elder had died. The lion lamented the elder's death with a fine roar and seemed to be looking for the saint's grave. When the disciple led him to it, the lion fell on it and with a loud roar he breathed his last due to his extreme pain which he suffered from his love for the saint. This is how God glorifies those who glorify Him and makes wild beasts submit to those who keep His image and likeness pure.

Apolytikion in the First Tone:
Thou didst prove to be a citizen of the desert, an angel in the flesh, and a wonderworker, O Gerasimos, our God-bearing Father. By fasting, vigil, and prayer thou didst obtain heavenly gifts, and thou healest the sick and the souls of them that have recourse to thee with faith. Glory to Him that hath given thee strength. Glory to him that hath crowned thee. Glory to Him that worketh healings for all through thee.

Kontakion in the Fourth Tone:
As a star resplendent with the light of virtues, thou didst make the wilderness of Jordan radiantly shine with beams of sacred celestial light, O righteous Father, God-bearing Gerasimus.

Source: http://www.goarch.org

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