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You have heard that it was said, 'You shall not commit adultery;'                but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.                If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.                If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.                'It was also said, 'Whoever shall put away his wife, let him give her a writing of divorce,'                but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.                'Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,'                but I tell you, don't swear at all: neither by heaven, for it is the throne of God;                nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.                Neither shall you swear by your head, for you can't make one hair white or black.                But let your 'Yes' be 'Yes' and your 'No' be 'No.' Whatever is more than these is of the evil one.                'You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.'*                But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.                If anyone sues you to take away your coat, let him have your cloak also.                Whoever compels you to go one mile, go with him two.                Give to him who asks you, and don't turn away him who desires to borrow from you.                'You have heard that it was said, 'You shall love your neighbor,* and hate your enemy.*'                But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,                that you may be children of your Father who is in heaven.               
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God Loves Homosexuals

By Mirosław Rucki,
Love One Another! 8/2007 → True Love Waits - Pure Hearts

Love One Another


Pride parades are now almost as commonplace in Poland as anywhere else. While arousing considerable controversy and opposition, they are seen in some circles as proof of our democracy’s success. As the term “pride parade” suggests (in Poland we call them “equality parades”), the participants are those who see themselves as an underprivileged minority, who nevertheless feel they have something to be proud about and want to tell the world about it. Their cause is homosexualism.


Why do I have a problem with this? Because here we have people going out into the streets to demonstrate their equality (something which the existing laws of the land already adequately guarantee), when what they are really seeking is the sanction and normalization of freely chosen behaviors, which no sane society can accept as healthy or normative or contributive to the collective good. Imagine people with chronic depression taking to the streets, proudly flaunting their gloomy, lethargic faces to the public with a view to “normalizing” lethargy and gloom. I would have no problem if that same group of people were to parade through the streets drawing attention to the lack of adequate counseling facilities. Counseling facilities are, after all, conducive to the common good.

There is no question that people with homosexual tendencies carry a heavy burden. But suffering is a fact of life. Every human being carries a cross of greater or lesser weight and no amount of agitating for “equality” is ever going to change that fact. A tolerant society such as ours can and does “put up with” (i.e. tolerate, in the pristine sense of the word) the fact that people have weaknesses and sometimes act on these weaknesses. 

In Love One Another Magazine we tackle many difficult issues and speak out against many sinful behaviors (e.g. adultery, masturbation, contraception), but sadly it is only the gay activists who send us abusive letters and threaten us with prosecution and lawsuits. So if they have a weakness, and feel they must flaunt it, can we not, in all sincerity, help them out in some way? I think we can. I propose that we join their parades with banners saying, “We love gays, but hate homosexual behavior!” But since the old notion of “loving the sinner and hating the sin” is no longer understood, I will explain.

Even though they are aware of God’s decree that those who engage in homosexual behaviors risk death (and not just physical death), too many misguided souls not only engage in these behaviors but approve those who engage in them (Rom 1:32). We must state the case clearly. Homosexual behavior is a sin, which is displeasing to God. The thing is obvious. God created a perfect human body, in which every organ, every cell has its place and function. Eyes for seeing, ears for hearing, the anus for discharging waste, and sexual organs for marital relations and the transmission of life. Can the “mirage” of those who seek pleasure in unnatural sex, be pleasing God? I am afraid not, for He calls such behaviors an abomination, and condemns to death those who practice them, despite the Covenant He established with them (Lev 18:22 and 20:23).

Does this entitle us to act on God’s verdict? Of course not. Scripture tells us that by His own death, Christ bore the punishment for all of humanity’s sins. Every immoral deed committed by the human race was condemned in the act of Christ’s death, and by His blood we have received forgiveness and been freed from sin. Clearly we are talking about EVERY sin, including adultery, murder, and homosexual practice. Do we have the right to condemn those whom God forgives? By no means! We may not humiliate, discriminate against, or ridicule anyone. By the same token, we may not pretend that Christ’s death “sanctifies” homosexual practice. According to Scripture, everyone who sees others engaging in sinful behavior and fails to admonish them, bears responsibility for the sin (see  Ez. 33:8).

For this reason, it is absolutely necessary to distinguish between our attitude to homosexual conduct and our dealings with homosexuals as fellow human beings with intrinsic worth and dignity. Every person has the right to be treated with love, respect, and dignity, but sin always deserves to be condemned and rejected. God welcomes all sinners who face up to their sin and weakness, and turn to Him in the Sacrament of Penance. But God laments the fate of those who stubbornly remain in sin, without regard for their chances of salvation through faith in the saving power of the Blood of Christ.

Rather than get involved in the question of the nature and the causes of homosexuality, I will make my point by using myself as an example. I am a regular heterosexual guy, who is sometimes aroused by the sight of immodestly dressed women. I find it easy to make friends, and sometimes meet with occasions for a casual sexual relationship. Every time I have a choice. I may choose to give in to the temptation or I may chose not to. Of course, I can justify giving in to the temptation in any number of ways (e.g. I can tell myself that everyone is doing it, that it is “normal,” that sexual activity is not evil, that this is a case of true love, and that since God is love, He will have nothing against it) — all of which does not change the fact that adultery is a sin, which God cannot accept. But I prefer categorically to reject the very thought of committing a sin, to avoid every occasion of sin, and to avoid even lewd talk, since I have already had occasion to experience God’s forgiving grace, and I would not wish to offend Christ, who had to suffer so cruelly on account of my sins.

I will never believe that the homosexual urge is stronger than the heterosexual urge. I will never believe that the temptation to homosexual behavior cannot be resisted. I will never believe that the homosexual is unable to forgo homosexual activity and lead a normal life, while avoiding every occasion of sin. And since this is possible in the case of every sexually-related sin, it is surely possible in the case of homosexual urges.

I am not saying it is easy, but to free oneself from sin always requires great effort. To achieve full harmony with a loving and forgiving God is worth every bit of effort. This way no one will have any need of noisy equality parades, or have to agitate against perceived discrimination, or launch legal actions against those who publicly disapprove of homosexual conduct.

Miroslaw Rucki




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The above article was published with permission from Miłujcie się! in November 2010

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