St. Romuald, Abbot Lives of saints (Catholic)
“I am Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage.                “You shall have no other gods before me.                “You shall not make for yourselves an idol, nor any image of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth: you shall not bow yourself down to them, nor serve them, for I, Yahweh your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and on the fourth generation of those who hate me, and showing loving kindness to thousands of those who love me and keep my commandments.                “You shall not take the name of Yahweh your God in vain, for Yahweh will not hold him guiltless who takes his name in vain.                “Remember the Sabbath day, to keep it holy. You shall labor six days, and do all your work, but the seventh day is a Sabbath to Yahweh your God. You shall not do any work in it, you, nor your son, nor your daughter, your male servant, nor your female servant, nor your livestock, nor your stranger who is within your gates; for in six days Yahweh made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore Yahweh blessed the Sabbath day, and made it holy.                “Honor your father and your mother, that your days may be long in the land which Yahweh your God gives you.                “You shall not murder.                “You shall not commit adultery.                “You shall not steal.                “You shall not give false testimony against your neighbor.                “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”
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St. Romuald, Abbot
   

February 7

IN 976, Sergius, a nobleman of Ravenna, quarrelled with a relative about an estate, and slew him in a duel. His son Romuald, horrified at his father's crime, entered the Benedictine monastery at Classe, to do a forty days’ penance for him. This penance ended in his own vocation to religion. After three years at Classe, Romuald went to live as a hermit near Venice, where he was joined by Peter Urseolus, Duke of Venice, and together they led a most austere life in the midst of assaults from the evil spirits. St. Romuald founded many monasteries, the chief of which was that at Camaldoli, a wild desert place, where he built a church, which he surrounded with a number of separate cells for the solitaries who lived under his rule. His disciples were hence called Camaldolese. He is said to have seen here a vision of a mystic ladder, and his white-clothed monks ascending by it to heaven. Among his first disciples were Sts. Adalbert and Boniface, apostles of Russia, and Sts. John and Benedict of Poland, martyrs for the faith. He was an intimate friend of the Emperor St. Henry, and was reverenced and consulted by many great men of his time. He once passed seven years in solitude and complete silence.

In his youth St. Romuald was much troubled by temptations of the flesh. To escape them he had recourse to hunting, and in the woods first conceived his love for solitude. His father's sin, as we have seen, first prompted him to undertake a forty days' penance in the monastery, which he forthwith made his home. Some bad example of his fellow monks induced him to leave them and adopt the solitary mode of life. The penance of Urseolus, who had obtained his power wrongfully, brought him his first disciple; the temptations of the devil compelled him to his severe life; and finally the persecutions of others were the occasion of his settlement at Camaldoli, and the foundation of his Order. He died, as he had foretold twenty years before, alone, in his monastery of Val Castro, on the 19th of June, 1027.

Reflection.—St. Romuald's life teaches us that, if we only follow the impulse of the Holy Spirit, we shall easily find good everywhere, even on the most unlikely occasions. Our own sins, the sins of others, their ill will against us, or our own mistakes and misfortunes, are equally capable of leading us, with softened hearts, to the feet of God's mercy and love.



Source: http://www.sacred-texts.com/chr/lots/





The above text was published in February 2017.



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