What is Sin? (Teachings of the Orthodox Church) Christianity. Orthodoxy. Catholicism. Sense of life. Articles for Christians.
If I speak with the languages of men and of angels, but don't have love, I have become sounding brass, or a clanging cymbal.                If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don't have love, I am nothing.                If I dole out all my goods to feed the poor, and if I give my body to be burned, but don't have love, it profits me nothing.                Love is patient and is kind; love doesn't envy. Love doesn't brag, is not proud, doesn't behave itself inappropriately, doesn't seek its own way, is not provoked, takes no account of evil; doesn't rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails. But where there are prophecies, they will be done away with.               
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What is Sin? (Teachings of the Orthodox Church)
   

QUESTION:

I have been having a discussion concerning what should be a basic question; however the answer eludes us. One position, following the Wesleyan tradition, says that sin is a "willful transgression of the known will of God", while another is more Calvinistic position is a "deviation from a standard of perfection."

What is the Orthodox definition of sin?

ANSWER:

In Greek -- the language in which the New Testament was written -- the word for "sin" is "amartia," which literally means "to miss the mark." For Christians, the "mark" for which we strive is to live in communion with God, basing our lives and actions on the life and actions of Jesus Christ; hence, when we "miss this mark" we sin.

The Church Fathers further acknowledge that sin is a personal power or force that has usurped the government of the world as created by God and has tainted creation after the Fall of Adam. Jesus Christ took on our nature and entered into the world in order to deliver mankind, through His death and resurrection, from this force and its consequences, the chief of which is death.

Orthodox Christians believe that sin may be voluntary or involuntary and conscious or unconscious and that sin is always personal in nature, leaving each person to account for what he or she has done or left undone.






Published in January 2011.









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