Lives of Saints - Dormition (Keemeesis) of the Theotokos Christianity - Books
And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.                where their worm dieth not, and the fire is not quenched.                And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.                where their worm dieth not, and the fire is not quenched.                And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell;                where their worm dieth not, and the fire is not quenched.               
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Dormition (Keemeesis) of the Theotokos
   

The dominions and the thrones, the rulers, the principalities and the powers, the cherubim and the fearful seraphim glorify thy Dominion (Vespers Sticheron, Tone 1).

The sacred Feast of the Dormition of the Theotokos marks her repose, which was followed by the translation of her sacred body three days later into heaven. This feast, therefore, marks her soul being commended into her Son's hands and the short sojourn of her body in the tomb. Unlike the Resurrection of Christ, the mysterious character of her death, burial, resurrection and ascension were not the subject of apostolic teachings, yet they were recorded by the tradition of the Holy Orthodox Church and writings of the Church Fathers.

The Dormition of the Theotokos took place while Apostle Thomas was preaching the gospel in India. The other Apostles had been caught up from various lands on the clouds of heaven, and were transported to Gethsemane, to the bier of the all-blessed Virgin. This was permitted by the will of God, so the faithful might be assured that the Mother of God was bodily assumed into heaven. For just as they were more greatly assured of the Resurrection of Christ, through the disbelief of Thomas, so did they learned of the bodily assumption into heaven of the all-pure Virgin Mary through the delay of Thomas.

On the third day after the burial St. Thomas was suddenly caught up in a cloud in India and transported to a place in the air above the tomb of the Virgin. From that vantage point, he beheld the translation of her body into the heavens, and cried out to her, "Whither goest thou, O all-holy one?" She removed her girdle and gave it to him saying, "Receive this, my friend." And then she was gone.

He then descended to find the other disciples keeping watch over the sepulchre of the Theotokos. He sat down beside them, with the girdle in his hand, greatly saddened that he had not been there when she reposed, as had been the other Apostles. Hence, he said, "We are all disciples of the Master; we all preach the same thing; we are all servants of the one Lord, Jesus Christ. How, then, is it that ye were counted worthy to behold the repose of His Mother, and I was not? Am I not an Apostle? Can it be that God is not pleased with my preaching? I beseech you, my fellow disciples: open the tomb, that I also may look upon her remains, and embrace them, and bid her farewell!"

The Apostles took pity on St. Thomas and opened the tomb. All were aghast when they found it empty, not realizing that moments before she had been bodily transported to paradise to be the mediatress of Christians. All that remained were her burial clothes, which emitted a wonderful unearthly fragrance.

The Feast's kontakion speaks of her as an unfailing hope and mediation, reminding us of her intercessory role in paradise. Neither the tomb nor death had power over the Theotokos, who is ever watchful in her prayers and in whose intercessions lies unfailing hope. For as the Mother of Life she has been translated unto life by Him Who dwelt in her ever-virgin womb.

Source: http://www.orthodoxchristian.info

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