Lives of Saints - Saint Olympiada the Deaconess Christianity - Books
If I speak with the languages of men and of angels, but don't have love, I have become sounding brass, or a clanging cymbal.                If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don't have love, I am nothing.                If I dole out all my goods to feed the poor, and if I give my body to be burned, but don't have love, it profits me nothing.                Love is patient and is kind; love doesn't envy. Love doesn't brag, is not proud,                doesn't behave itself inappropriately, doesn't seek its own way, is not provoked, takes no account of evil; 13:6 doesn't rejoice in unrighteousness, but rejoices with the truth;                bears all things, believes all things, hopes all things, endures all things.                Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with.               
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Saint Olympiada the Deaconess
   

Olympiada was born in Constantinople (now Istanbul) to very eminent parents. Her father, Anysius Secundus, was a senator and her mother was the daughter of the famous aristocrat Eulavius, who is mentioned in the life of St. Nicholas the Wonderworker. When Olympiada was fully grown, she was betrothed to a nobleman who died before his marriage to this honored maiden. The Emperor and others exhorted her to take another husband, but in vain; she refused them all and devoted herself to a life pleasing to God, giving of her inherited wealth great gifts to the Church and alms to the poor. She served in the Church as a deaconess, first in the time of Patriarch Nectarius and, after his death, under St. John Chrysostom.

When Chrysostom went into exile, he advised Olympiada to remain in the Church as before and serve it, whichever Patriarch should succeed him. But, immediately after the exile of this great hierarch, someone set fire to a large church, and the conflagration took hold of many of the public buildings in the capital. St. John Chrysostom's enemies accused this holy woman of being a malicious fire-raiser. Olympiada was exiled from Constantinople to Nicomedia, where she entered into rest in 408, leaving instructions that her body be placed in a coffin and cast into the sea, and that she be buried wherever the waves threw the coffin up. The coffin was cast up at a place called Vrochthoi, where there was a church dedicated to the Apostle Thomas. Great miracles of healing have been performed through the centuries by her relics.

The exiled Chrysostom wrote beautiful letters to the exiled Olympiada, which to this day serve to give support to all who suffer for God's justice. Among other things, Chrysostom wrote to Olympiada, "Now I am deeply joyful, not only because you have been delivered from sickness, but even more because you are bearing adversities with such fortitude, calling them trifles" - a characteristic of a soul filled with power and abounding in the rich fruits of courage - "You are not only enduring misfortune with fortitude, but are making light of it in a seemingly effortless way, rejoicing and triumphing over it - this is a proof of the greatest wisdom." (Letter 6 of the seventeen that have come down to us.)

Source: http://www.fatheralexander.org

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