Hymn by St. Gregory Nazianzus Christianity. Orthodoxy. Catholicism. Sense of life. Prayers.
Don't be anxious for your life, what you will eat, nor yet for your body, what you will wear.                Life is more than food, and the body is more than clothing.                Consider the ravens: they don't sow, they don't reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!                Which of you by being anxious can add a cubit to his height?                If then you aren't able to do even the least things, why are you anxious about the rest?                Consider the lilies, how they grow. They don't toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.                But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?                Don't seek what you will eat or what you will drink; neither be anxious.                For the nations of the world seek after all of these things, but your Father knows that you need these things.                But seek God's Kingdom, and all these things will be added to you.               
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Hymn by St. Gregory Nazianzus
   

O all-transcendent God what other name describes Thee?

What words can sing Thy praises?

No word at all denotes Thee. What mind can probe Thy secret?

No mind at all can grasp Thee. Alone beyond the power of speech, all men can speak of springs from Thee. Alone beyond the power of thought, all men can think of stems from Thee.

All things proclaim Thee - things that can speak, things that cannot. All things revere Thee - things that have reason, things that have none. The whole world's longing and pain mingle about Thee.

All things breathe Thee a prayer, a silent hymn of Thy own composing. All that exists Thee uphold, all things in concert move to Thy orders.

Thou art the end of all that is, Thou art one, Thou art all; Thou art none of the things that are, Thou art not a part and not the whole.

All names are at Thy disposal; how shall I name Thee, the only unnamable? What mind's affinities with heaven can pierce the veils above the clouds?

Mercy, all-transcendent God, what other name describes Thee?









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