Armenian Apostolic Church (Teachings of the Orthodox Church) Christianity. Orthodoxy. Catholicism. Sense of life. Articles for Christians.
Don't be anxious for your life, what you will eat, nor yet for your body, what you will wear.                Life is more than food, and the body is more than clothing.                Consider the ravens: they don't sow, they don't reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!                Which of you by being anxious can add a cubit to his height?                If then you aren't able to do even the least things, why are you anxious about the rest?                Consider the lilies, how they grow. They don't toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.                But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?                Don't seek what you will eat or what you will drink; neither be anxious.                For the nations of the world seek after all of these things, but your Father knows that you need these things.                But seek God's Kingdom, and all these things will be added to you.               
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Armenian Apostolic Church (Teachings of the Orthodox Church)
   

QUESTION:

Where does the Armenian Church fit into Orthodoxy?

ANSWER:

Armenia was the first nation to convert to Christianity,a decade or so before the Emperor Constantine’s proclamation of Christianity as the state religion of the Roman Empire. It was St. Gregory the Illuminator who instructed King Trdat III. Creation of the Armenian alphabet and early translation of Scripture into Armenian soon followed.

The Armenian Church’s ties with the rest of Christianity were severed after its refusal to accept the Council of Chalcedon in AD 451, although contacts with Byzantium were not completely broken.

Today the Armenian Church is numbered among the "Oriental Orthodox" communities, which include the Coptic, Ethiopian, and Syrian Orthodox churches. Collectively these churches are also often called "Non-Chalcedonian" churches.

In recent times intense dialogue has been undertaken by the Orthodox and Oriental churches to ascertain prospects for reunion. While in general principle it is agreed that the doctrine of Christ as confessed by the Oriental churches is indeed Orthodox, definitive steps to restore communion have yet to be undertaken.






Published in January 2011.









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