Commemorating Non-Orthodox at Memorial Services (Teachings of the Orthodox Church) Christianity. Orthodoxy. Catholicism. Sense of life. Articles for Christians.
I tell you, my friends, don't be afraid of those who kill the body, and after that have no more that they can do.                But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.                Aren't five sparrows sold for two assaria coins? Not one of them is forgotten by God.                But the very hairs of your head are all numbered. Therefore don't be afraid. You are of more value than many sparrows.                I tell you, everyone who confesses me before men, him will the Son of Man also confess before the angels of God;                but he who denies me in the presence of men will be denied in the presence of the angels of God.               
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Commemorating Non-Orthodox at Memorial Services (Teachings of the Orthodox Church)
   

QUESTION:

As Orthodox Christians, are we permitted to have memorial services in our church for those relatives who are not Orthodox? What about adding names of non Orthodox Christians to our lists for Saturday of the Souls, etc.

Since becoming Orthodox, I have found so many of the practices and sacraments to be such a fulfillment and comfort. I realize that is my duty to pray for all people -- Orthodox or not -- in my daily life, but there is also something very comforting about hearing the names read during Liturgy, or a memorial.

ANSWER:

There are a few possible answers to your question.

There are those Orthodox who feel that it is proper to pray for anyone and everyone, whether they be Orthodox or not, both in private as well as public.

There are those Orthodox who feel that, with regard to services other than the Divine Liturgy, it is proper to pray for non-Orthodox but that in the commemorations during the Divine Liturgy only Orthodox Christians should be remembered in prayer.

There are those Orthodox who feel that under no circumstance is it proper to pray for anyone who is not of the Orthodox faith. This, of course, is somewhat odd since in the Divine Liturgy we pray for the catechumens, that is, for those who are preparing to be baptized into the faith but who are not yet members of the Church. There are a number of other practices and examples which would tend to contradict this understanding.

With regard to the practice at your local parish, I would suggest that you seek the guidance of your pastor in this regard.






Published in January 2011.









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