Leavened Bread vs. Unleavened (Teachings of the Orthodox Church) Christianity. Orthodoxy. Catholicism. Sense of life. Articles for Christians.
I tell you, my friends, don't be afraid of those who kill the body, and after that have no more that they can do.                But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.                Aren't five sparrows sold for two assaria coins? Not one of them is forgotten by God.                But the very hairs of your head are all numbered. Therefore don't be afraid. You are of more value than many sparrows.                I tell you, everyone who confesses me before men, him will the Son of Man also confess before the angels of God;                but he who denies me in the presence of men will be denied in the presence of the angels of God.               
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Leavened Bread vs. Unleavened (Teachings of the Orthodox Church)
   

QUESTION:

Why does the Orthodox church use leavened bread and most Protestant fellowships use unleavened bread? I am a member of the Church of Christ (Restoration Movement) and we use unleavened bread because we assume that is the type of bread used at the Last Supper. When was unleavened bread brought introduced to the church?

ANSWER:

Actually, leavened bread has always been used in the Eastern Church. In fact, at one point in time, a great controversy raged over the fact that in the Eastern Church leavened bread was used, while in the Christian West unleavened bread was the norm.

In the Christian East there is no concern for using the exact type of bread used at the Last Supper -- known in the Orthodox Church as the "Mystical Supper." Christ "leavens" our lives, so to speak, and the purpose of the Eucharistic celebration is not to "recreate" or "reproduce" a past event but, rather, to participate in an event that is beyond time and space and which, in fact, continues to happen each time the Eucharist is celebrated in fulfillment of Our Lord's command.






Published in January 2011.









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