Original Sin (Teachings of the Orthodox Church) Christianity. Orthodoxy. Catholicism. Sense of life. Articles for Christians.
You have heard that it was said, 'You shall not commit adultery;'                but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.                If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.                If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.                'It was also said, 'Whoever shall put away his wife, let him give her a writing of divorce,'                but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.                'Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,'                but I tell you, don't swear at all: neither by heaven, for it is the throne of God;                nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.                Neither shall you swear by your head, for you can't make one hair white or black.                But let your 'Yes' be 'Yes' and your 'No' be 'No.' Whatever is more than these is of the evil one.                'You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.'*                But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.                If anyone sues you to take away your coat, let him have your cloak also.                Whoever compels you to go one mile, go with him two.                Give to him who asks you, and don't turn away him who desires to borrow from you.                'You have heard that it was said, 'You shall love your neighbor,* and hate your enemy.*'                But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,                that you may be children of your Father who is in heaven.               
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Original Sin (Teachings of the Orthodox Church)
   

QUESTION:

I would like to know what is the orthodox canon regarding the "original sin." The following confuse me:

Father Michael Azkoul states that God punished man only once for the original sin by introducing death, and the original sin wasn't transferred to the next generations.

He says (on the OCF website): "The Church does not accept the idea that the Mother of God was born with the (inherited) guilt of Adam; no one is ..."

On the Greek Orthodox Metropolis of Toronto's page there is a totally different statement:
"Worst of all, original sin is hereditary. It did not remain only Adam andEve's."

ANSWER:

Concerning the original -- or "first" -- sin, that commited by Adam and Eve, Orthodoxy believes that, while everyone bears the consequences of the first sin, the foremost of which is death, only Adam and Eve are guilty of that sin. Roman Catholicism teaches that everyone bears not only the consequence, but also the guilt, of that sin. In the article by Fr. Azkoul, he deals with this quite clearly in the sections above the quote which you sent in your email. There is nothing wrong with his statement.

Concerning the second passage -- from the Toronto Metropolis' web site -- it would probably have been clearer to the reader had the sentence read as follows: "Worst of all, the consequences of the original sin are hereditary. It did not remain only Adam and Eve's." I am not sure that there is any conflict whatsoever; rather, the second passage needs to be clarified.

Finally, the "Orthodox canons" are not statements of doctrine; rather, they are the "canon laws" drafted by the early Church councils. Canons deal with Church discipline and order, not with doctrine. They are found in the proceedings of the seven ecumenical councils and the local councils of the early Church. If by asking "if the Orthodox canons are published and available for purchase" you refer to Canon Law, please let me know, and I will direct you to places where you can purchase them. If you are interested in doctrinal material, however, collections of canons would not contain the fundamental teachings of the faith.

QUESTION:

Thank you for your answer, Father.

I was somehow confused by the statement in the Toronto orthodox page. I also misused the term "canons" when I was actually referring to Orthodox doctrine. Could you please make recommendations on what should I read and where to purchase books on Orthodox doctrine.

ANSWER:

Thanks for your e-mail. Glad my last answer cleared a few things up.

Concerning materials on Orthodox doctrine, you need not look further than the OCA web site at www.oca.org. Follow the links to The Orthodox Faith and you will find that the four-volume set of books by Fr. Hopko are on-line. They deal with:

Doctrine
Worship
Bible and Church History
Spirituality
Currently the first two of these volumes are online, and the rest are expected to be online soon. With these you will find a great deal of information to get you started.

The web sites of the Greek and Antiochian Archdioceses -- www.goarch.org and www.antiochian.org -- also have a wealth of resources.

You may also wish to follow the links on the OCA web site to the Orthodox Christian Publications Center. You may request a catalog from them, and you can purchase the four-volume set referred to above as well.

Further, you may also wish to contact St Vladimir Seminary Bookstore -- the seminary's web site is www.svots.edu -- where you will be able to on-line soon. The St Vladimir's website also has a number of articles by various members of the theological faculty






Published in January 2011.









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