Lives of Saints - St. George the Great Martyr Christianity - Books
If I speak with the languages of men and of angels, but don't have love, I have become sounding brass, or a clanging cymbal.                If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don't have love, I am nothing.                If I dole out all my goods to feed the poor, and if I give my body to be burned, but don't have love, it profits me nothing.                Love is patient and is kind; love doesn't envy. Love doesn't brag, is not proud, doesn't behave itself inappropriately, doesn't seek its own way, is not provoked, takes no account of evil; doesn't rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails. But where there are prophecies, they will be done away with.               
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St. George the Great Martyr

Very little is known about St. George the Megalomartyros, but he was one of the saints revered very early by the Church. He was born and lived in Cappadocia and was persecuted under the Emperor Diocletion. It is likely but not certain that he was a soldier and was renowned for his courage in the area, where he suffered various tortures, and was finally beheaded at Diospolis (Lydda) in Palestine Many soldiers were converted to Christianity by witnessing the martyrdom of St. George. It is not quite clear how St. George came to be specially chosen as the patron saint of England, but it seems likely this occurred during the English crusades late in the 11th century or the early part of the 12th century.

In the Greek the name George is derived from a word meaning husbandman so in the texts for the day there are constant references to St George as a spiritual husbandman, scattering the seed of the Word and cultivating the barren ground. His feast day is 6 May.


The Holy and Great Martyr George

The Great Martyr George was the son of wealthy and pious parents, who raised him in the Christian faith. He was born in the city of Beirut (in antiquity, Berytos), at the foot of the Lebanese mountains.

Having entered military service, the Great-martyr George stood out among the other soldiers by virtue of his mind, valor, physical strength, military bearing and beauty. Having quickly attained the rank of millenary [tribunus millenarius, an officer in the Roman army in charge of a thousand or more soldiers — Translator], St. George became a favorite of the Emperor Diocletian.

Diocletian was a talented ruler, but a fanatical devotee of the Roman gods. Having set for himself the goal of reviving dying paganism in the Roman Empire, he went down in history as one of the most cruel persecutors of Christians.

One day, hearing in court the inhuman sentence concerning the annihilation of Christians, St. George became inflamed with compassion for them. Foreseeing that sufferings were also awaiting him, St. George distributed his property to the poor, freed his slaves, appeared before Diocletian and, having revealed himself as a Christian, denounced him for cruelty and injustice. St. George's speech was full of power and convincing objections to the imperial order to persecute Christians.

After futile persuasions to deny Christ, the Emperor ordered that the saint be subjected to various tortures. St. George was confined in a dungeon, where they placed him supine on the ground; his legs they confined in stocks, and on his breast they placed a heavy stone. But St. George manfully endured the sufferings and glorified the Lord. Then George's torturers began to refine their cruelty. They beat the saint with ox-hide whips, subjected him to the wheel, threw him into quicklime and forced him to run in shoes with sharp nails inside. The holy Martyr endured everything patiently. Finally, the Emperor ordered the saint's head to be cut off. Thus, the holy sufferer departed to Christ in Nicomedia in 303 A.D.

The Great-martyr George is also called the "Trophy-bearer." This is for his valour and his spiritual victory over his torturers, who could not force him to renounce Christianity, and likewise for his wonderworking assistance to people in danger. The relics of St. George the Trophy-bearer were placed in the Palestinian city of Lydda, in the church that bears his name, while his head was preserved in Rome, in the church that is also dedicated to him.

On icons, the Great-martyr George is depicted sitting on a white horse and smiting a dragon with a spear. This depiction is based on tradition and relates to the posthumous miracles of the holy Great-martyr George. It is said that not far from the place where St. George was born, in the city of Beirut, there lived a dragon in a lake who frequently devoured people of that locale. What kind of beast it was, a python, crocodile or large lizard, is not known. In order to appease the wrath of that dragon, the superstitious inhabitants of that locale began regularly by lot to give a youth or maiden up to it to be eaten. Once the lot fell on the daughter of the ruler of that locale. They took her to the shore of the lake and tied her up where she began to await in terror the appearance of the dragon.

When the beast began to approach her, a radiant youth suddenly appeared on a white horse. He smote the dragon with a spear and saved the maiden. This youth was the Great-martyr St. George. By such a miraculous appearance he caused the extermination of youths and maidens to cease in the environs of Beirut and converted the pagan inhabitants of that country to Christ.

One may suppose that St. George's appearance on a horse to defend the inhabitants from a dragon, and likewise the description in his life of the miraculous reviving of a farmer's only ox, served as the cause for honoring St. George as a protector of animal husbandry and as a defender from predatory beasts.

In pre-revolutionary times, on the day of St. George's commemoration, the inhabitants of Russian villages, for the first time after the cold winter, would drive their animals out to pasture, after having performed a moleben [a short service of thanksgiving] to the Holy Great Martyr and sprinkling their homes and animals with holy water.

The Great Martyr George is a protector of the army. The depiction of George the Trophy-bearer on a horse symbolizes victory over the devil [the ancient serpent]: "…behold a great fiery red dragon with seven heads and seven diadems on his heads…he laid hold of the dragon, that serpent of old, who is the devil and satan and bound him for a thousand years…" (Rev. 12:3, 20:2). This depiction was included in the ancient coat of arms of the city of Moscow.

Countless miracles have been performed at his grave. He has also appeared in dreams to those who, thinking on him, have sought his help, from then until the present day. Consumed by love for Christ, it was not difficult for St. George to leave all for this love — his status, wealth and imperial favor, his friends and the whole world. For this love, the Lord rewarded him with a wreath of unfading glory in heaven and on earth, and with eternal life in His Kingdom. The Lord further endowed him with the power to help in need and distress all who honor him and call on his name.

Troparion Tone 4:
As the deliverer of captives/ and the protector of the poor,/ as the physician of the feeble and combatant of kings,/ holy champion and great martyr George,/ intercede with Christ our God to save our souls.

Kontakion Tone 4:
Thou wast cultivated by God/ and didst become a most wonderful cultivator of piety,/ and didst harvest for thyself the sheaves of virtue,/ for having sown in tears thou didst reap in joy/ and having withstood death thou art garnered for Christ./ By thy intercessions, O Saint,/ thou dost obtain for us all remission of our sins.


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