Lives of Saints - St. Sebastian, the martyr Christianity - Books
I tell you, my friends, don't be afraid of those who kill the body, and after that have no more that they can do.                But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.                Aren't five sparrows sold for two assaria coins? Not one of them is forgotten by God.                But the very hairs of your head are all numbered. Therefore don't be afraid. You are of more value than many sparrows.                I tell you, everyone who confesses me before men, him will the Son of Man also confess before the angels of God;                but he who denies me in the presence of men will be denied in the presence of the angels of God.               
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St. Sebastian, the martyr

The Praetorian guard of the Imperial Palace of the Roman Empire was an elite group culled from many applicants thoroughly screened for their loyalty to the emperor and for their extreme courage. In the third century one of these stalwart protectors of the emperor was a fearless young officer named Sebastian of Milan who coupled his loyalty to the emperor with an even greater devotion to the Saviour, a dual nature he was able to assume under one regime but which cost him his life in another.

Sebastian, who had been born of Christian parents, had been recruited for military service and served with such distinction that he rose to prominence in the Praetorian guard of Emperor Carinus, a ruler who saw no great harm in Christianity and who dismissed complaints about his having a Christian officer in the guard on the grounds that his religion did not seem in any way to affect his efficiency and bravery. As a result of this attitude, Sebastian, who had access to the prisons as well as the palace, was able to seek out imprisoned Christians and do what he could to ease their troubled minds and, in extreme cases, to secure their release.

The presence of a member of the Praetorian guard in the secret places of Christian worship in the catacombs of Rome seemed quite strange to new converts but to those seasoned followers of the Saviour accustomed to seeing him, candle in hand, he was a welcome figure whose humility was reassuring. It soon became common knowledge that any Christian who found himself victimised by vindictive captors had a friend at the palace who would come to see him in his hour of trial. Sebastian could not sway the emperor to the point where a royal amnesty would be declared for all Christians, but he did have enough favour to allow him to roam freely to help not only Christians, but the cause of the Saviour as well.

On one occasion Sebastian, accompanied by Archbishop Calus of Rome, went to a prison which held captive two brothers named Marcellinus and Markos, whose only crime was that they were Christians. Sebastian addressed himself to the jailer and his wife who were named Nikostrator and Zoe, the latter suffering from a speech defect. After speaking of the miracles of the Saviour, Sebastian knelt in prayer with the couple and to their extreme joy the impediment which had slurred the speech of Zoe all of her life vanished and she spoke clearly for the first time. Not only the jailer and his wife, but all other non-Christians in the small jail were converted to Christianity. The jail was emptied of its human contents who went in a body to the house of Nikostrator to be met by a priest named Polycarp who baptised the entire group into Christianity.

Not long after this event, Emperor Carinus died. He was succeeded by Diocletian who was a vowed enemy of Christianity and who would tolerate no one in his personal guard who did not bow to the idols. Informers lost no time in revealing Sebastian's true religion.

Diocletian then turned his attention to Sebastian whom he had brought before him to say he had personally selected a method of execution for the former soldier. Sebastian was made to stand in the courtyard before a veritable phalanx of archers who loosed a hail of arrows into their human target. Left for dead, he was taken away for burial when one of the martyr's widows noticed that there was still life in a body so riddled with quills he looked more like a porcupine than a man. Carefully removing all the arrows, the widow nursed Sebastian back to health, insisting he remain in hiding to seek safety elsewhere at the proper time.

Sebastian was very grateful but said that he was not accustomed to hiding, and on the occasion of a festive banquet held in the palace he strode in to face the man who had supposed him long since dead. The incredulous Diocletian stood transfixed at the presumed sight of a dead man and was taken aback when the former guard berated the emperor for his callous treatment of the Christians. Recovering from his stupor, the angered monarch ordered that Sebastian be beaten to death and thrown in a sewer.

A basilica in memory of St. Sebastian now stands by the Appian Way of Rome.


The Holy Martyrs Sebastian, Zoe, and others

Holy martyr Sebastian, captain of the imperial guard, Nicostratus, the treasurer, his wife Zoe, Tranquillianus and those with them suffered for Christ in Rome under the emperor Diocletian around the year of 287.

Sebastian was born in the town of Narbonensis in Gallia. He was destined in his youth to be a soldier and after completing his education in Milan he became the head of the imperial guard troops. He secretly confessed the Christian faith, and prayed to the living God. An honorable, upright and merciful man, Sebastian was greatly loved by his soldiers. Whenever possible, he saved Christians from torture and death and, when this was not possible, gave them courage to die for Christ, the living God, without turning back. Two brothers, Marcus and Marcellinus, who were in prison for Christ and already on the verge of denying Him and worshipping idols, were confirmed in their faith and strengthened in their martyrdom by Sebastian. As he spoke with them, exhorting them not to fear death for Christ, his face was illumined like that of an angel of God. Sebastian supported his words by marvels: he healed Zoë, the wife of Nicostratus the treasurer, who had been dumb for six years, and brought Nicostratus and his whole household to baptism. He healed the two sick sons of Claudius the commander, and brought him and his whole household also to baptism. He healed Tranquillianus, the father of Marcus and Marcellinus, of gout and pains in his legs, which had troubled him for eleven years, and brought him to baptism together with his whole household. He healed the Roman Eparch, Chromatius, of the same infirmity and brought him and his son Tiburtius to baptism.

Zoë was the first to suffer, being seized while at prayer beside the tomb of the Apostle Peter. After torture, she was thrown into the river Tiber. Then Tiburtius was seized, and the judge placed live coals before him, challenging him to choose life or death: to cast incense on the coals and cense the idols, or to stand himself barefoot on the coals. St. Tibertius made the sign of the Cross and stood barefoot on the coals, and remained unharmed. He was then beheaded with the sword.

Later the Emperor Diocletian learned that Sebastian was also a Christian. The Emperor ordered that he be arrested and executed. St. Sebastian was stripped and shot at with arrows, until the martyr’s whole body was so covered with arrows that it was invisible beneath them. When they thought that he was dead, he showed himself alive and healed of all his wounds. Then the pagans beat him to death with staves and stones.

Other Christians were sentenced to suffer similar tortures. Presbyter Tranquillianus was stoned to death. Marcus and Marceilinus were put onto a tree stump and their feet were nailed to it. The next day they were run through by spears. Nicostratus, Castorus, Claudius, Symphorian and Victorinus were drowned in the sea. Castulus was buried alive. The relics of Saint Sebastian are preserved in Rome, in the church named after him.

Troparion, Tone 1:
O Sebastian, thou didst spurn the gatherings of the wicked/ and bring together the illustrious martyrs who with thee cast down the enemy./ Deemed worthy of the Divine Presence,/ thou dost gladden those who cry to thee:/ Glory to Him Who has strengthen thee; glory to Him Who has crowned thee;/ glory to Him Who through thee works healings for all.


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