The Divine Comedy - Hell: Canto XIX Christianity - Books
Don't be anxious for your life, what you will eat, nor yet for your body, what you will wear.                Life is more than food, and the body is more than clothing.                Consider the ravens: they don't sow, they don't reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!                Which of you by being anxious can add a cubit to his height?                If then you aren't able to do even the least things, why are you anxious about the rest?                Consider the lilies, how they grow. They don't toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.                But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?                Don't seek what you will eat or what you will drink; neither be anxious.                For the nations of the world seek after all of these things, but your Father knows that you need these things.                But seek God's Kingdom, and all these things will be added to you.               
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Hell: Canto XIX
   

Contents: "The Divine Comedy"


The Eighth Circle, third Bolgia; the simonists; Nicholas III; the poet's invective against simoniacal popes

WOE to thee, Simon Magus! woe to you,

His wretched followers! who the things of God,

Which should be wedded unto goodness, them,

Rapacious as ye are, do prostitute

For gold and silver in adultery!

Now must the trumpet sound for you, since yours

Is the third chasm. Upon the following vault

We now had mounted, where the rock impends

Directly o'er the centre of the foss.

Wisdom Supreme! how wonderful the art,

Which thou dost manifest in heaven, in earth,

And in the evil world, how just a meed

Allotting by thy virtue unto all!

I saw the livid stone, throughout the sides

And in its bottom full of apertures,

All equal in their width, and circular each,

Nor ample less nor larger they appear'd

Than in Saint John's fair dome of me belov'd

Those fram'd to hold the pure baptismal streams,

One of the which I brake, some few years past,

To save a whelming infant; and be this

A seal to undeceive whoever doubts

The motive of my deed. From out the mouth

Of every one, emerg'd a sinner's feet

And of the legs high upward as the calf

The rest beneath was hid. On either foot

The soles were burning, whence the flexile joints

Glanc'd with such violent motion, as had snapt

Asunder cords or twisted withs. As flame,

Feeding on unctuous matter, glides along

The surface, scarcely touching where it moves;

So here, from heel to point, glided the flames.

"Master! say who is he, than all the rest

Glancing in fiercer agony, on whom

A ruddier flame doth prey?" I thus inquir'd.

"If thou be willing," he replied, "that I

Carry thee down, where least the slope bank falls,

He of himself shall tell thee and his wrongs."

I then: "As pleases thee to me is best.

Thou art my lord; and know'st that ne'er I quit

Thy will: what silence hides that knowest thou."

Thereat on the fourth pier we came, we turn'd,

And on our left descended to the depth,

A narrow strait and perforated close.

Nor from his side my leader set me down,

Till to his orifice he brought, whose limb

Quiv'ring express'd his pang. "Whoe'er thou art,

Sad spirit! thus revers'd, and as a stake

Driv'n in the soil!" I in these words began,

"If thou be able, utter forth thy voice."

The Divine Comedy - Hell: Canto XIX

There stood I like the friar, that doth shrive

A wretch for murder doom'd, who e'en when fix'd,

Calleth him back, whence death awhile delays.

He shouted: "Ha! already standest there?

Already standest there, O Boniface!

By many a year the writing play'd me false.

So early dost thou surfeit with the wealth,

For which thou fearedst not in guile to take

The lovely lady, and then mangle her?"

I felt as those who, piercing not the drift

Of answer made them, stand as if expos'd

In mockery, nor know what to reply,

When Virgil thus admonish'd: "Tell him quick,

I am not he, not he, whom thou believ'st."

And I, as was enjoin'd me, straight replied.

That heard, the spirit all did wrench his feet,

And sighing next in woeful accent spake:

"What then of me requirest?" "If to know

So much imports thee, who I am, that thou

Hast therefore down the bank descended, learn

That in the mighty mantle I was rob'd,

And of a she-bear was indeed the son,

So eager to advance my whelps, that there

My having in my purse above I stow'd,

And here myself. Under my head are dragg'd

The rest, my predecessors in the guilt

Of simony. Stretch'd at their length they lie

Along an opening in the rock. 'Midst them

I also low shall fall, soon as he comes,

For whom I took thee, when so hastily

I question'd. But already longer time

Hath pass'd, since my souls kindled, and I thus

Upturn'd have stood, than is his doom to stand

Planted with fiery feet. For after him,

One yet of deeds more ugly shall arrive,

From forth the west, a shepherd without law,

Fated to cover both his form and mine.

He a new Jason shall be call'd, of whom

In Maccabees we read; and favour such

As to that priest his king indulgent show'd,

Shall be of France's monarch shown to him."

I know not if I here too far presum'd,

But in this strain I answer'd: "Tell me now,

What treasures from St. Peter at the first

Our Lord demanded, when he put the keys

Into his charge? Surely he ask'd no more

But, Follow me! Nor Peter nor the rest

Or gold or silver of Matthias took,

When lots were cast upon the forfeit place

Of the condemned soul. Abide thou then;

Thy punishment of right is merited:

And look thou well to that ill-gotten coin,

Which against Charles thy hardihood inspir'd.

If reverence of the keys restrain'd me not,

Which thou in happier time didst hold, I yet

Severer speech might use. Your avarice

O'ercasts the world with mourning, under foot

Treading the good, and raising bad men up.

Of shepherds, like to you, th' Evangelist

Was ware, when her, who sits upon the waves,

With kings in filthy whoredom he beheld,

She who with seven heads tower'd at her birth,

And from ten horns her proof of glory drew,

Long as her spouse in virtue took delight.

Of gold and silver ye have made your god,

Diff'ring wherein from the idolater,

But he that worships one, a hundred ye?

Ah, Constantine! to how much ill gave birth,

Not thy conversion, but that plenteous dower,

Which the first wealthy Father gain'd from thee!"

Meanwhile, as thus I sung, he, whether wrath

Or conscience smote him, violent upsprang

Spinning on either sole. I do believe

My teacher well was pleas'd, with so compos'd

A lip, he listen'd ever to the sound

Of the true words I utter'd. In both arms

He caught, and to his bosom lifting me

Upward retrac'd the way of his descent.

Nor weary of his weight he press'd me close,

Till to the summit of the rock we came,

Our passage from the fourth to the fifth pier.

His cherish'd burden there gently he plac'd

Upon the rugged rock and steep, a path

Not easy for the clamb'ring goat to mount.

Thence to my view another vale appear'd


Contents: "The Divine Comedy"

Download: "The Divine Comedy"

Source: http://www.gutenberg.org/

Lesen Sie auch in Deutsch: Göttliche Komödie

Читайте також: Данте Аліг'єрі. Божественна комедія.

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