The Divine Comedy - Paradise: Canto VIII Christianity - Books
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you                Pray without ceasing                For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you                And we know and have believed the love which God hath in us. God is love; and he that abideth in love abideth in God, and God abideth in him                Through many tribulations we must enter into the kingdom of God                Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven                Verily I say unto you, It is hard for a rich man to enter into the kingdom of heaven                It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God               
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Paradise: Canto VIII

Contents: "The Divine Comedy"

Third Heaven: Sphere of Venus - Spirits of Lovers, Source of the order and the varieties in mortal things

The world was in its day of peril dark

Wont to believe the dotage of fond love

From the fair Cyprian deity, who rolls

In her third epicycle, shed on men

By stream of potent radiance: therefore they

Of elder time, in their old error blind,

Not her alone with sacrifice ador'd

And invocation, but like honours paid

To Cupid and Dione, deem'd of them

Her mother, and her son, him whom they feign'd

To sit in Dido's bosom: and from her,

Whom I have sung preluding, borrow'd they

The appellation of that star, which views,

Now obvious and now averse, the sun.

I was not ware that I was wafted up

Into its orb; but the new loveliness

That grac'd my lady, gave me ample proof

That we had entered there. And as in flame

A sparkle is distinct, or voice in voice

Discern'd, when one its even tenour keeps,

The other comes and goes; so in that light

I other luminaries saw, that cours'd

In circling motion rapid more or less,

As their eternal phases each impels.

Never was blast from vapour charged with cold,

Whether invisible to eye or no,

Descended with such speed, it had not seem'd

To linger in dull tardiness, compar'd

To those celestial lights, that tow'rds us came,

Leaving the circuit of their joyous ring,

Conducted by the lofty seraphim.

And after them, who in the van appear'd,

Such an hosanna sounded, as hath left

Desire, ne'er since extinct in me, to hear

Renew'd the strain. Then parting from the rest

One near us drew, and sole began: "We all

Are ready at thy pleasure, well dispos'd

To do thee gentle service. We are they,

To whom thou in the world erewhile didst Sing

'O ye! whose intellectual ministry

Moves the third heaven!' and in one orb we roll,

One motion, one impulse, with those who rule

Princedoms in heaven; yet are of love so full,

That to please thee 't will be as sweet to rest."

After mine eyes had with meek reverence

Sought the celestial guide, and were by her

Assur'd, they turn'd again unto the light

Who had so largely promis'd, and with voice

That bare the lively pressure of my zeal,

"Tell who ye are," I cried. Forthwith it grew

In size and splendour, through augmented joy;

And thus it answer'd: "A short date below

The world possess'd me. Had the time been more,

Much evil, that will come, had never chanc'd.

My gladness hides thee from me, which doth shine

Around, and shroud me, as an animal

In its own silk unswath'd. Thou lov'dst me well,

And had'st good cause; for had my sojourning

Been longer on the earth, the love I bare thee

Had put forth more than blossoms. The left bank,

That Rhone, when he hath mix'd with Sorga, laves."

The Divine Comedy - Paradise: Canto VIII

"In me its lord expected, and that horn

Of fair Ausonia, with its boroughs old,

Bari, and Croton, and Gaeta pil'd,

From where the Trento disembogues his waves,

With Verde mingled, to the salt sea-flood.

Already on my temples beam'd the crown,

Which gave me sov'reignty over the land

By Danube wash'd, whenas he strays beyond

The limits of his German shores. The realm,

Where, on the gulf by stormy Eurus lash'd,

Betwixt Pelorus and Pachynian heights,

The beautiful Trinacria lies in gloom

(Not through Typhaeus, but the vap'ry cloud

Bituminous upsteam'd), THAT too did look

To have its scepter wielded by a race

Of monarchs, sprung through me from Charles and Rodolph;

had not ill lording which doth spirit up

The people ever, in Palermo rais'd

The shout of 'death,' re-echo'd loud and long.

Had but my brother's foresight kenn'd as much,

He had been warier that the greedy want

Of Catalonia might not work his bale.

And truly need there is, that he forecast,

Or other for him, lest more freight be laid

On his already over-laden bark.

Nature in him, from bounty fall'n to thrift,

Would ask the guard of braver arms, than such

As only care to have their coffers fill'd."

"My liege, it doth enhance the joy thy words

Infuse into me, mighty as it is,

To think my gladness manifest to thee,

As to myself, who own it, when thou lookst

Into the source and limit of all good,

There, where thou markest that which thou dost speak,

Thence priz'd of me the more. Glad thou hast made me.

Now make intelligent, clearing the doubt

Thy speech hath raised in me; for much I muse,

How bitter can spring up, when sweet is sown."

I thus inquiring; he forthwith replied:

"If I have power to show one truth, soon that

Shall face thee, which thy questioning declares

Behind thee now conceal'd. The Good, that guides

And blessed makes this realm, which thou dost mount,

Ordains its providence to be the virtue

In these great bodies: nor th' all perfect Mind

Upholds their nature merely, but in them

Their energy to save: for nought, that lies

Within the range of that unerring bow,

But is as level with the destin'd aim,

As ever mark to arrow's point oppos'd.

Were it not thus, these heavens, thou dost visit,

Would their effect so work, it would not be

Art, but destruction; and this may not chance,

If th' intellectual powers, that move these stars,

Fail not, or who, first faulty made them fail.

Wilt thou this truth more clearly evidenc'd?"

To whom I thus: "It is enough: no fear,

I see, lest nature in her part should tire."

He straight rejoin'd: "Say, were it worse for man,

If he liv'd not in fellowship on earth?"

"Yea," answer'd I; "nor here a reason needs."

"And may that be, if different estates

Grow not of different duties in your life?

Consult your teacher, and he tells you 'no."'

Thus did he come, deducing to this point,

And then concluded: "For this cause behooves,

The roots, from whence your operations come,

Must differ. Therefore one is Solon born;

Another, Xerxes; and Melchisidec

A third; and he a fourth, whose airy voyage

Cost him his son. In her circuitous course,

Nature, that is the seal to mortal wax,

Doth well her art, but no distinctions owns

'Twixt one or other household. Hence befalls

That Esau is so wide of Jacob: hence

Quirinus of so base a father springs,

He dates from Mars his lineage. Were it not

That providence celestial overrul'd,

Nature, in generation, must the path

Trac'd by the generator, still pursue

Unswervingly. Thus place I in thy sight

That, which was late behind thee. But, in sign

Of more affection for thee, 't is my will

Thou wear this corollary. Nature ever

Finding discordant fortune, like all seed

Out of its proper climate, thrives but ill.

And were the world below content to mark

And work on the foundation nature lays,

It would not lack supply of excellence.

But ye perversely to religion strain

Him, who was born to gird on him the sword,

And of the fluent phrasemen make your king;

Therefore your steps have wander'd from the paths."

Contents: "The Divine Comedy"

Download: "The Divine Comedy"


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